The 3 Pledges Every Christian Child Should Remember
As I get older, I find more and more memories coming back that I had long since forgotten had ever existed
As I get older, I find more and more memories coming back that I had long since forgotten had ever existed
Columnist Ken Satterfield reflects on how churches could be impacted by the world – in a good way. And perhaps by showing the diversity of the world, churches will be better equipped to go out into that world and minister.
Oregon officials are bracing for a mass fatality incident after wildfires burned over 1 million acres One story is especially heartbreaking a 13-year-old boy was found with his dog in his lap
Sunday marked six months since the U.S. declared the COVID-19 outbreak a national emergency. We are now in the disillusionment phase as numerous psychological studies are showing increased rates of depression, anxiety, and substance abuse.
Russell D. Moore writes that civility is often limited to whether or not we agree with the other person. He adds he is repelled by the word “civility” because it aspires to too little. We are called not to mere civility, but beyond civility to kindness.
So to your concern, it is not a Robin Hood plan in the sense that it takes from the rich (via taxes) to give to the poor. It is worse.
Sadly, I can almost guarantee that the vast majority of the rioters and looters have grown up in broken homes.
Shane Claiborne writes that he will be voting on Nov. 3. But he will not be looking for a political savior. He will be looking to do damage control. He’ll be voting for the politicians who he believe will do the least amount of damage to the world, and alleviate the most suffering for the most people.
In the last few years there has been a handful of what might be called celebrity Christian deconversion stories
The whole argument that Trump is unfit for office because his rhetoric sometimes isn t polite is an idea more rooted in the country clubs of established gentlemen than in what is really needed in a ...
Editor Brian Kaylor argues that too often we miss the political implications of worship because we’ve privatized our religious practices and compartmentalized our faith. But worship is inherently a protest.