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Skillet frontman John Cooper has shared how a painful split from the church he served for nearly 30 years plunged him into one of the darkest periods of his life, triggering depression, anger,
Conservative advocacy group One Million Moms is warning parents about Disney s upcoming series Coven Academy, saying it pushes witchcraft on children and teenagers The PG-V series premieres Oct 1 on
Chelsea Plank did not want "The Cost Is a Joy" on this album. The song came out of a writing session with Cam Giddens and Austin Shuffit, who produces for
M83 built one of the most maximalist sounds in modern indie. The widescreen synths of Midnight City still turn up in trailers, despite being 15 years old.
Popular British YouTuber Joe Weller recently got baptized after going public earlier this year about choosing to make Je
Dolly Parton s niece, Jada Star Roberts, says her aunt was thinking of others in her final days, choosing to keep her health problems quiet
Because this gambling avalanche isn’t slowing down, we need biblical wisdom and guidance for this shifting landscape. Scripture points to at least four ways gambling in general, and sports gambling in particular, undermines God’s design.
Christian influencer Bryce Crawford is defending his decision to interview Vice President JD Vance on his podcast amid criticism, alleging that those who think he should not give a platform to people
Mark Wahlberg has shared how his Catholic faith continues to shape how he thinks about forgiveness, judgment and mercy, even as his latest film, By Any Means, plunges him into a world where justice
Frequently, From Word to Worship assumes knowledge of the lectionary to an extent that is indecipherable to those who do not use it; chapters begin with headings like “Maundy Thursday, Easter 3A, 4A, 5A, 3C, Proper 12B, 13B” rather than the biblical passages under discussion, which might have been more accessible. Gorman’s thesis is both simple and radical: “John is not a Pauline Gospel; rather, Paul is a Johannine theologian.” There are all kinds of striking similarities between John’s Gospel and Paul’s letters, which go well beyond the superficial or inescapable ones you get if you compare (say) Mark and Hebrews, or Matthew and 1 Peter. In his central chapters, Gorman zeroes in on a few key similarities, like the beautiful correspondences between Philippians 2 and the foot-washing story of John 13—whereby the one who is equal with God empties himself, takes the form of a slave, loves his disciples to the end, urges them to imitate him, and rises as Lord—or the way mutual indwelling (“you are in me and I am in you,” or “you are in Christ” and “Christ is in you”) works in both writers.
